Luminous Airplanes (2 page)
Thebes was never what my memories made it. My grandmother was a good cook but she loved her garden too well, and served us vegetables that only a mother could love, worm-holed lettuces, cracked tomatoes, small starchy beans. My grandfather was frequently in a bad mood and spent whole days in his workshop, sawing and pounding some hapless antique into submission. I played with Kerem and Yesim, the children next door, but this too had its perils. There was bad blood between the Rowlands and the Regenzeits: my grandfather had sued Joe Regenzeit before I was born, and lost. Regenzeit owned the Snowbird ski resort, a couple of bald stripes shaved into the side of a mountain just past the west end of town, and the lawsuit was in some way connected to the resort, but I couldn’t guess how. My grandparents didn’t even own skis. It was bad enough that the Regenzeits lived next door, that my grandmother had to watch Mrs. Regenzeit gardening when she was in her garden, that my grandfather had to speak to Joe Regenzeit at town meetings, but when I went over to play with the Regenzeit children, it was too much, it was Montague cozying up to Capulet. If only there had been anyone else for me to play with, my grandparents would have forbidden me to see Kerem and Yesim, but there wasn’t anyone else, apart from a few strange children who haunted the steps of the public library, children no one knew and no one wanted me to know. Although I would know them, later on.
I wasn’t in love with Yesim at first—that came later—but from the very beginning I liked the ordinariness of the Regenzeits’ lives. The furniture in their house was all brand-new; they had a glass-topped dinner table, which I found fascinating, and a spotless white sofa where children were not allowed to sit. Kerem and Yesim had only one mother, the formidable Mrs. Regenzeit, who was barely five feet tall, wore a pink jogging suit, and spent her days talking on the telephone. I don’t know who she called, or who called her, but her remarks were merciless. “I don’t give one shit about that,” she said, stabbing the air with a long cigarette stained red with her lipstick. “You tell him I am fucking pissed off.” She had an accent that made
shit
into
sheet
and
pissed
into
peaced
, a Turkish accent, I assumed, but later I learned that it was German. Mrs. Regenzeit wasn’t fierce to me; she daubed iodine on the blood that welled up when I cut myself; she fed me plates of strange Turkish cookies. Then there was Mr. Regenzeit, an ordinary father, the only one I knew. He was a short, muscular man who spent most of his time at work. Later I’d learn that he was not ordinary—but what did I know about fathers? I thought they were all like that, compact, fussy men who reserved Friday afternoons to teach their children the customs of their native land. As a non-Turk, I was sent home, and it was only when I came to the other side of the fence that separated our houses, and saw my grandmother kneeling in the garden, and heard my grandfather sawing in his workshop, that I remembered the bad blood.
shit
into
sheet
and
pissed
into
peaced
, a Turkish accent, I assumed, but later I learned that it was German. Mrs. Regenzeit wasn’t fierce to me; she daubed iodine on the blood that welled up when I cut myself; she fed me plates of strange Turkish cookies. Then there was Mr. Regenzeit, an ordinary father, the only one I knew. He was a short, muscular man who spent most of his time at work. Later I’d learn that he was not ordinary—but what did I know about fathers? I thought they were all like that, compact, fussy men who reserved Friday afternoons to teach their children the customs of their native land. As a non-Turk, I was sent home, and it was only when I came to the other side of the fence that separated our houses, and saw my grandmother kneeling in the garden, and heard my grandfather sawing in his workshop, that I remembered the bad blood.
“You’d better wash up,” my grandmother called to me, although our dinner would not be for a while yet. I went to the bathroom and rubbed my hands under the faucet for a long time, thinking about blood, blood and fathers.
Alice left at six-thirty the next morning for yoga. Now that she was unemployed she clung even more fiercely to a schedule than she had when she was working. I got up an hour later, made coffee, and sat looking out the window at the parking lot behind my building. Norman Mailer’s car was parked just beneath my window, its royal-blue roof spotted with pigeon shit. When I bought the car from Peter, the owner of the used-book store down the street, I planned to take all kinds of trips: up to Seattle, down to Los Angeles, and farther south, into Mexico, where I had never been. But in fact I had been no farther away than Point Reyes, two hours north of the city, where Alice and I camped in the state forest one foggy summer weekend. Idly, like an astronomer thinking about some distant eclipse, I wondered how hard it would be to drive to Thebes. I looked in a road atlas and discovered that, thanks to Interstate 80, driving from San Francisco to upstate New York was ridiculously easy. Once you crossed the Bay Bridge, you had to make a total of three turns before you pulled into my grandfather’s driveway. I estimated that the trip would take about four and a half days, then I took a shower and left for work.
Cetacean Solutions, LLC, a provider of content-management solutions (a.k.a. laboriously customized databases) to enterprise clients (a.k.a. businesses), was in a slump. All spring we had been overrun by orders, which we worked ten, twelve, fourteen hours a day to fill, but in the fourth quarter of 2000 the orders suddenly ceased. Cetacean, which our company’s logo instructed us to picture as a mighty whale diving deep into the ocean, presumably to do battle with the giant squid of unmanaged user content, now seemed less like a whale than like a whaling ship roaming an ocean from which whales had largely vanished. Dave, our captain, sent the sales team to the top of the mizzenmast to scan the water with their telescopes; meanwhile on deck the engineers mended the boats, sharpened the harpoons and polished the brass fittings. Even the maintenance work we did for our existing clients had slowed to almost nothing by August. It was like the middle of
Moby-Dick
: no whale in sight, only occasional contact with another passing ship, and nothing to fill the time except digression. Our office, a converted Victorian on the eastern flank of Potrero Hill, within sniffing distance of the Anchor Brewery, had a Fun Room in the basement: a brightly carpeted lounge where, in busy times, we rested our brains while playing ping-pong or foosball. Now that there was no work and our days could, in theory, have been all fun, the Fun Room had taken on a new, sinister purpose. Every third or fourth day we assembled there for an all-hands meeting on a different theme: Defining Standards in Code Creation, Measuring the User Experience, Working in the Cloud. Employees with vacation days suddenly experienced a desire to go on vacation; those without them petitioned for unpaid leave. I was hoping that when I came back from the desert meaningful work would be in sight, but on Tuesday morning I found Mac, my boss, looking at boat trailers on the Internet. He didn’t own a car, much less a boat, but there was something about the structure of the boat trailer that interested him, he said, something about the way it suggested absent realities. I asked if there was going to be a meeting.
Moby-Dick
: no whale in sight, only occasional contact with another passing ship, and nothing to fill the time except digression. Our office, a converted Victorian on the eastern flank of Potrero Hill, within sniffing distance of the Anchor Brewery, had a Fun Room in the basement: a brightly carpeted lounge where, in busy times, we rested our brains while playing ping-pong or foosball. Now that there was no work and our days could, in theory, have been all fun, the Fun Room had taken on a new, sinister purpose. Every third or fourth day we assembled there for an all-hands meeting on a different theme: Defining Standards in Code Creation, Measuring the User Experience, Working in the Cloud. Employees with vacation days suddenly experienced a desire to go on vacation; those without them petitioned for unpaid leave. I was hoping that when I came back from the desert meaningful work would be in sight, but on Tuesday morning I found Mac, my boss, looking at boat trailers on the Internet. He didn’t own a car, much less a boat, but there was something about the structure of the boat trailer that interested him, he said, something about the way it suggested absent realities. I asked if there was going to be a meeting.
“Will you look at this thing,” Mac said. “This is for sure a nuclear-sub trailer.”
“What happened to the sub,” I asked, “that it’s for sale?”
He thought about this. “Maybe there are no bridges rated for sub transport.”
We fell together into silent estimation of submarine tonnage vs. bridge loads, then Mac snorted and switched to his e-mail. “All-hands meeting at eleven.”
“What’s the topic?”
“Hydration for Performance,” he read off the screen. “Did you know that twenty percent of human fatigue is caused by improper or insufficient hydration? An optimal fluid-consumption program developed by NASA for long-duration space missions will be presented. But, aren’t astronauts catheterized?”
“Does it matter?”
“Depends.”
I groaned at his pun and went down to the Fun Room to get a free Coke. I twiddled the handles of the foosball machine. Something had to happen, I thought. Any minute the cry would go up from the lookouts and someone would claim the gold doubloon nailed to the mast, but nothing happened, nothing at all. Eventually I heard people coming down the stairs for the performance-hydration meeting, and slipped out the fire exit.
I took my filthy festival clothes to the laundromat, and while they washed I called Alice. The call went straight to voicemail, and I left a message, asking her whether what had happened last night meant that we were on again, whether she wanted to be on again, what being on again might mean. I went across the street and bought an iced coffee, and while I was standing outside the laundromat drinking my coffee, I saw a man in a green Army jacket crossing Seventeenth Street. From the back he looked like Swan, a homeless man who used to distribute leaflets in my neighborhood. For years I saw him every day, handing out his leaflets, or typing them, or feeding the pigeons who were his other chief occupation. He was angry, dirty, taciturn and paranoid, but at the same time he was completely extraordinary. It was as if mysterious powers had put a lighthouse in the Mission, a strange beacon left over from an era when people traveled differently and different things mattered. Like a lighthouse, Swan stood all by himself, marking a place no one else had reached—warning us off, I sometimes thought, and sometimes I thought, inviting us to follow him. Swan disappeared in the winter of 1997. My friends held a rally to protest the city’s policy of driving its homeless citizens from gentrifying neighborhoods like ours, but it didn’t bring Swan back. That was when my life in San Francisco began to feel ghostly. And now, I thought, here he was, as if nothing had happened! “Swan!” I cried, and I ran after him. The old man was quick; I didn’t catch up with him until Church Street. And of course it was someone else. Swan was gone.
I went back to the laundromat and retrieved my clothes from the dryer. I carried the clean clothes back to my apartment, but now my apartment itself looked wrong. The living room contained only a coffee table and an ancient red futon; the dining room had an even older sofa, a TV set, and a white imitation bearskin rug that my ex-housemate Victor had inherited from an uncle in Moscow. When Alice and I were going out, she nagged me to redecorate, but I said I liked my old things. “Your things aren’t old,” she said, “they’re just ugly.” She was right, but I refused to see it. Whenever she pointed out a chair or table or sofa in the window of a store downtown and said, “Why don’t you get one of those?” I objected that it wouldn’t go with the furniture I already had, even though nothing would have gone with my furniture. It was a question of living with it or replacing everything. That afternoon I considered replacing everything; there was a store on Seventeenth and Valencia that catered to people like me, bohemian types who had a little money, and if I had gone there, everything might have turned out differently. The desperation of my heart, the feeling of loss that I still couldn’t connect to my grandfather’s death, all that emotion might have resolved itself in a sofa and loveseat, a leather armchair, a media center made from salvaged pine flooring. I might be in San Francisco now, living with Alice in my redecorated apartment; we might be happy together. But in fact I didn’t have the energy or the will to buy furniture, and here I am in New York, living with a stranger.
I went out for a super vegetarian burrito, came home, opened a beer and took it into my study, which was cluttered with books and papers from the days when I had been a graduate student in history at Stanford, the pre-Cetacean era. Now I didn’t use the study for anything; on the whole it depressed me. I rummaged through the drawers of my fireproof filing cabinet for Swan’s leaflets, hoping that his talk of
laser wolves
and
spirit flight
and the
Coming of the Great Ghosts
would somehow cheer me up, but what I found were the notes for my dissertation. They were the opposite of what I wanted, but I was in that totally exhausted state where you don’t think clearly and your goals and objectives shift around like shadows, leading you from one bad idea to the next. Soon I was leafing through xeroxed microfilms of nineteenth-century newspapers, my annotations squiggling past in the margins like flipbook animations. Was there any use for this stuff, I wondered, or was it just lost time, and not even lost time in the Proustian sense, time that comes surging back to you out of a cup of cooling tea, but time truly squandered, irrecoverable, lost to a kind of academic coma? My head hurt just thinking about it. I left the papers heaped on the desk and went to bed, and the last thing I noticed before I fell asleep was that Robert was playing “Positively 4th Street” upstairs at top volume, and that I didn’t care.
laser wolves
and
spirit flight
and the
Coming of the Great Ghosts
would somehow cheer me up, but what I found were the notes for my dissertation. They were the opposite of what I wanted, but I was in that totally exhausted state where you don’t think clearly and your goals and objectives shift around like shadows, leading you from one bad idea to the next. Soon I was leafing through xeroxed microfilms of nineteenth-century newspapers, my annotations squiggling past in the margins like flipbook animations. Was there any use for this stuff, I wondered, or was it just lost time, and not even lost time in the Proustian sense, time that comes surging back to you out of a cup of cooling tea, but time truly squandered, irrecoverable, lost to a kind of academic coma? My head hurt just thinking about it. I left the papers heaped on the desk and went to bed, and the last thing I noticed before I fell asleep was that Robert was playing “Positively 4th Street” upstairs at top volume, and that I didn’t care.
My dissertation was, or would have been, about the “doom-minded Millerites,” a group of radical Protestants who believed the world would end in 1843. They were named for William Miller, a New York State farmer who had added up the years of the prophecies in the books of Daniel and Revelation, according to a complex and not obviously correct system of his own, and fixed 1843 as the deadline for the apocalypse. Tens of thousands of people were convinced by his calculations, and as the final year approached they prayed and read and danced themselves into a frenzy of anticipated salvation. But the world did not end. Late in the year one of Miller’s disciples added up the numbers again, and concluded that the world would end on October 22, 1844. On that day, somewhere between fifty thousand and half a million Millerites gathered in churches, on hilltops and in cemeteries. They sang; they prayed; they waited. Nothing happened. Eventually they returned home to sleep.
After the Great Disappointment, as the day when the world didn’t end came to be known, most of the Millerites renounced their faith and went on with their lives. Some recalculated the date of the apocalypse: it was going to happen in 1846, or 1853, or, anyway, soon. And a few asserted that Jesus
had
come back, and that he’d shut the doors of salvation to all unbelievers—in other words, to anyone who wasn’t them. Believing that their souls were out of danger, they gave themselves over to free love and “promiscuous foot-washing,” something I’ve always wondered about. For these “shut-door” Millerites, the world
had
ended; what they continued to experience was only a sort of appendix to history, in which a few problems that remained obscure in the body of the text would be resolved. What led these otherwise reasonable people to believe that the world was going to end, that it had ended? It was an interesting question.
had
come back, and that he’d shut the doors of salvation to all unbelievers—in other words, to anyone who wasn’t them. Believing that their souls were out of danger, they gave themselves over to free love and “promiscuous foot-washing,” something I’ve always wondered about. For these “shut-door” Millerites, the world
had
ended; what they continued to experience was only a sort of appendix to history, in which a few problems that remained obscure in the body of the text would be resolved. What led these otherwise reasonable people to believe that the world was going to end, that it had ended? It was an interesting question.
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