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Authors: John Varley

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BOOK: Persistence of Vision
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Pink later told me that Scar had been the staunchest advocate of giving me the option to stay.

Some had wantedto expel me outright, but she paid me the compliment of. thinking I was a good enough person to be worth putting herself and me through the ordeal. If you can't understand=

that, you haven't grasped the feeling of community I felt among these people.

It went on for a long time. It was very painful, but not cruel. Nor was it primarily humiliating.

There was some of that, of course. But it was essentially a practical lesson taught: in the most direct terms. Each of them had undergone it during the first months, but none recently. You learned from it, believe me.

I did s lot of thinking about it afterward. I tried to think of what else they might have done.

Spanking grown people is :. really unheard of, you know, though that didn't occur to me until long after it had happened. It seemed so natural when it was going on that the thought couldn't even enter my mind that this was a weird situation to be in.

They did something like this with the children, but not as long or as hard. Responsibility was lighter for the younger : ~a ones. The adults were willing to put up with an occasional bruise or scraped knee while the children learned.

file:///G|/rah/John%20Varley%20-%20Persistence%20Of%20Vision.txt (15 of 24)

[2/17/2004 11:43:30 AM]

file:///G|/rah/John%20Varley%20-%20Persistence%20Of%20Vision.txt But when you reached what they thought of as adulthood-_ r which was whenever a majority of the adults thought you . had or when you assumed the privilege yourself-that's when the spanking really got serious.

They had a harsher punishment, reserved for repeated or malicious offenses. They had not had to invoke it often. It consisted of being sent to Coventry. No one would touch you a for a specified period of time. By the time I heard of it, it sounded like a very tough penalty. I didn't need it explained to me.

I don't know how to explain it, but the spanking was administered in such a loving way that I didn't feel violated. ;~ This hurts me as much as it hurts you. I'm doing this for your own good. I love you, that's why I'm spanking you They made me understand those old clich8a by their
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actions.

When it was over, we all cried together. But it soon turned to happiness. I embraced Scar and we told each other how sorry we were that it had happened. We talked to each other-made love if you like-and I kissed her knee and helped her dress it.

We spent the rest of the day together, easing the pain.

As I became more fluent in handtalk, "the scales fell from my eyes." Daily, I would discover a new layer of meaning that had eluded me before; it was like peeling the skin of an onion to find a new skin beneath it. Each time I thought I was at the core, only to find that there was another layer I could not yet see.

I had thought that learning handtalk was the key to communication with them. Not so.

Handtalk was baby talk. For a long time I was a baby who could not even say goo-goo clearly.

Imagine my surprise when, having learned to say it, I found that there were syntax, conjunctions, parts of speech, nouns, verbs, tense, agreement, and the subjunctive mood. I was wading in a tide pool at the edge of the Pacific Ocean.

By handtalk I mean the International Manual Alphabet. Anyone can learn it in a few hours or days. But when you talk to someone in speech, do you spell each word? Do you read each letter as you read this? No, you grasp words as entities, hear groups of sounds and see groups of letters as a gestalt full of meaning.

Everyone at Keller had an absorbing interest in language. They each knew several languages-spoken languages-and could read and spell them fluently.

While still children they had understood the fact that handtalk was a way for deaf-blind people to talk to outsiders. Among themselves it was much too cumbersone. It was like Morse Code: useful when you're limited to on-off modes of information transmission, but not the preferred mode. Their ways of speaking to each other were much closer to our type of written or verbal communication, , and-dare I say it?-better.

I discovered this slowly, first by seeing that though I could spell rapidly with my hands, it took much longer for me to say something than it took anyone else. It could not be explained by differences in dexterity. So I asked to be taught their shorthand speech. I plunged in, this time taught by everyone, not just Pink.

It was hard. They could say any word in any language with no more than two moving hand positions. I knew this was a project for years, not days. You learn the alphabet and you have all the tools you need to spell any word that exists. That's the great advantage in having your written and spoken speech based on the same set of symbols. Shorthand was not like that at all. It partook of none of the linearity or commonality of handtalk; it was not code for English or any other language; it did not share construction or vocabulary with any other language. It was wholly constructed by the Kellerites according to their needs. Each word was something I had to learn and memorize separately from the handtalk spelling.

For months I sat in the Togethers after dinner saying things like "Me love Scar much much well,"

while waves of conversation ebbed and flowed and circled around me, touching me only at the edges. But I kept at it, and the children were endlessly patient with me. I improved gradually.

Understand that the rest of the conversations I will relate took place in either handtalk or shorthand, limited to various degrees by my fluency. I did not speak nor was I spoken to orally from the day of my punishment.

I was having a lesson in bodytalk from Pink. Yes, we were making love. It had taken me a few weeks to see that she was a sexual being, that her caresses, which I had persisted in seeing as innocent-as I had defined it at the time-both were and weren't innocent. She understood it as perfectly natural that the result of her talking to my penis with her hands might be another sort of conversation. Though still in the middle flush of puberty, she was regarded by all as an adult file:///G|/rah/John%20Varley%20-%20Persistence%20Of%20Vision.txt (16 of 24)

[2/17/2004 11:43:30 AM]

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as such. It was cultural conditioning that had blinded me to what she was saying.

So we talked a lot. With her, I understood the words and music of the body better than with anyone else. She sang a very uninhibited song with her hips and hands, free of guilt, open and fresh with discovery in every note she touched.

"You haven't told me much about yourself," she said. "What did you do on the outside?" I don't want to give the impression that this speech was in sentences, as I have presented it. We were bodytalking, sweating and smelling each other. The message came through from hands, feet, mouth.

I got as far as the sign for pronoun, first person singular, and was stopped.

How could I tell her of my life in Chicago? Should I speak of my early ambition to be a writer, and how that didn't work out? And why hadn't it? Lack of talent, or lack of drive? I could tell her about my profession, which was meaningless shuffling of papers when you got down to it, useless to anything but the Gross National Product. I could talk of the economic ups and downs that had brought me to Keller when nothing else could dislodge me from my easy sliding through life. Or the loneliness of being forty-seven years old and never having found someone worth loving, never having been loved in return. Of being a permanently displaced person in a stainless-steel society. One-night stands, drinking binges, nine-to-five, Chicago Transit Authority, dark movie houses, football games on television, sleeping pills, the John Hancock Tower where the windows won't open so you can't breathe the smog or jump out.

That was me, wasn't it?

"I see," she said.

"I travel around," I said, and suddenly realized that it was the truth.

"I see," she repeated. It was a different sign for the same thing. Context was everything.

She had heard and understood both parts of me, knew one to be what I had been, the other to be what I hoped I was.

She lay on top of me, one hand lightly on my face to catch the quick interplay of emotions as I thought about my life for the first time in years. And she laughed and nipped my ear playfully when my face told her that for the first time I could remember, I was happy about it.

Not just telling myself I was happy, but truly happy. You cannot lie in bodytalk any more than your sweat glands can lie to a polygraph.

I noticed that the room was unusually empty. Asking around in my fumbling way, I learned that only the children were there.

"Where is- everybody?" I asked.

"They are all out***," she said. It was like that: three sharp slaps on the chest with the fingers spread. Along with the finger configuration for "verb form, gerund," it meant that they were all out * * * ing. Needless to say, it didn't tell me much.

What did tell me something was her bodytalk as she said it. I read her better than I ever had. She was upset and sad. Her body said something like "Why can't I join them? Why can't I (smell-taste-touch-hear-see) sense with them?" That is exactly what she said. Again, I didn't trust my understand-_

ing enough to accept that interpretation. I was still trying to :i force my conceptions on the things I experienced there. I

was determined that she and the other children be resentful of their parents in some way, because I was sure they had to be. They must feel superior in some way, they must feel held back.

`'

I found the adults, after a short search of the area, out in the north pasture. All the parents, none of the children. ~7 They were standing in a group with no apparent pattern. It wasn't a circle, but it was almost round. If there was any..

organization, it was in the fact that everybody was about the a same distance from everybody
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else.

The German shepherds and the Sheltie were out there, sitting on the cool grass facing the group of people. Their ears were perked up, but they were not moving.

I started to go up to the people. I stopped when I became y aware of the concentration.

They were touching, but their.:; hands were not moving. The silence of seeing all those permanently moving people standing that still was deafening to me.

I watched them for at least an hour. I sat with the dogs and scratched them behind the ears. They did that choplicking thing that dogs do when they appreciate it, but their full file:///G|/rah/John%20Varley%20-%20Persistence%20Of%20Vision.txt (17 of 24)

[2/17/2004 11:43:30 AM]

file:///G|/rah/John%20Varley%20-%20Persistence%20Of%20Vision.txt attention was on the group.

It gradually dawned on me that the group was moving. It . was very slow, just a step here and another there, over many minutes. It was expanding in such a way that the distance'

' between any of the individuals was the same. Like the expending universe, where all galaxies move away from all others. Their arms were-extended now; they were touching :9 only with fingertips, in a crystal lattice arrangement.

Finally they were not touching at all. I saw their fingers v straining to cover distances that were too far to bridge. And still they expanded equilaterally. One of the shepherds began to whimper a little. I felt the hair on the back of my neck stand up. Chilly out here, I thought.

I closed my eyes, suddenly sleepy.

I opened them, shocked. Then I forced them shut. Crickets were chirping in the grass around me.

There was something in the darkness behind my eyeballs. I felt that if I could turn my eyes around I would see it easily, but it eluded me in a way that made peripheral vision seem like reading headlines. If there was ever anything impossible to pin down, much less describe, that was it. It tickled at me for a while as the dogs whimpered louder, but I could make nothing of it.

The best analogy I could think of was the sensation a blind person might feel from the sun on a cloudy day.

I opened my eyes again.

Pink was standing there beside me. Her eyes were screwed shut, and she was covering her ears with her hands. Her mouth was open and working silently. Behind her were several of the older children. They were all doing the same thing.

Some quality of the night changed. The people in the group were about a foot away from each other now, and suddenly the pattern broke. They all swayed for a moment, then laughed in that eerie, unselfconscious noise deaf people use for laughter. They fell in the grass and held their bellies, rolled over and over and roared.

Pink was laughing, too. To my surprise, so was I. I laughed until my face and sides were hurting, like I remembered doing sometimes when I'd smoked grass.

And that was * * * ing.

I can see that I've only given a surface view of Kelley. And there are some things I should deal with, lest I foster an erroneous view.

Clothing, for instance. Most of them wore something most of the time. Pink was the only one who seemed temperamentally opposed to clothes. She never wore anything.

No one ever wore anything I'd call a pair of pants. Clothes were loose: robes, shirts, dresses, scarves and such. Lots of men wore things that would be called women's clothes. They were simply more comfortable.

Much of it was ragged. It tended to be made of silk or velvet or something else that felt good.

The stereotyped Kellerite would be wearing a Japanese silk robe, handembroidered with
Page 22

dragons, with many gaping holes and loose threads and tea and tomato stains all over it while she sloshed through the pigpen with a bucket of slop. Wash it at the end of the day and don't worry about the colors running.

I also don't seem to have mentioned homosexuality. You can mark it down to my early conditioning that my two deepest relationships at Kelley were with women: Pink and Scar. I haven't said anything about it simply because I don't know how to present it. I talked to men and women equally, on the same terms. I had surprisingly little trouble being affectionate with the men.

BOOK: Persistence of Vision
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