The Art of Manliness - Manvotionals: Timeless Wisdom and Advice on Living the 7 Manly Virtues (5 page)

BOOK: The Art of Manliness - Manvotionals: Timeless Wisdom and Advice on Living the 7 Manly Virtues

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“It is very sad for a man to make himself servant to a single thing; his manhood all taken out of him by the hydraulic pressure of excessive business. I should not like to be merely a doctor, a great lawyer, a great minister, a great politician. I should like to be, also, something of a man.” —Theodore Parker

A Truly Great Man

F
ROM
“T
HE
B
USY
-B
ODY,
N
O.
III,” 1728
By Benjamin Franklin

It is said, that the Persians, in their ancient constitution, had public schools, in which virtue was taught as a liberal art or science: and it is certainly of more consequence to a man, that he has learnt to govern his passions, in spite of temptation; to be just in his dealings, to be temperate in his pleasures, to support himself with fortitude under his misfortunes, to behave with prudence, in all his affairs, and in every circumstance of life; I say, it is of much more real advantage to him to be thus qualified, than to be a master of all the arts and sciences in the world beside.

Almost every man has a strong natural desire of being valued and esteemed by the rest of his species; but I am concerned and grieved to see how few fall into the right and only infallible method of becoming so. That laudable ambition is too commonly misapplied, and often ill employed. Some, to make themselves considerable, pursue learning; others grasp at wealth; some aim at being thought witty; and others are only careful to make the most of an handsome person: but what is wit, or wealth, or form, or learning, when compared with virtue? It is true, we love the handsome, we applaud the learned, and we fear the rich and powerful; but we even worship and adore the virtuous. Nor is it strange; since men of virtue are so rare, so very rare to be found. If we were as industrious to become good, as to make ourselves great, we should become really great by being good, and the number of valuable men be much increased; but it is a grand mistake to think of being great without goodness; and I pronounce it as certain, that there never was yet a truly great man, that was not at the same time truly virtuous.

“We need the iron qualities that go with true manhood. We need the positive virtues of resolution, of courage, of indomitable will, of power to do without shrinking the rough work that must always be done.” —Theodore Roosevelt

The Man From the Crowd

F
ROM
S
ONGS OF THE
A
VERAGE
M
AN
, 1907
By Sam Walter Foss

Men seem as alike as the leaves on the trees,
As alike as the bees in a swarming of bees;
And we look at the millions that make up the state
All equally little and equally great,
And the pride of our courage is cowed.
Then Fate calls for a man who is larger than men—
There’s a surge in the crowd—there’s a movement—and then
There arises a man that is larger than men—
And the man comes up from the crowd.
The chasers of trifles run hither and yon,
And the little small days of small things still go on,
And the world seems no better at sunset than dawn,
And the race still increases its plentiful spawn.
And the voice of our wailing is loud.
Then the Great Deed calls out for the Great Man to come,
And the crowd, unbelieving, sits sullen and dumb—
But the Great Deed is done, for the Great Man is come—
Aye, the man comes up from the crowd.
There’s a dead hum of voices, all say the same thing,
And our forefathers’ songs are the songs that we sing,
And the deeds by our fathers and grandfathers done
Are done by the son of the son of the son,
And our heads in contrition are bowed.
Lo, a call for a man who shall make all things new
Goes down through the throng! See! He rises in view!
Make room for the men who shall make all things new!—
For the man who comes up from the crowd.

And where is the man who comes up from the throng
Who does the new deed and who sings the new song,
And makes the old world as a world that is new?
And who is the man? It is you! It is you!
And our praise is exultant and proud.
We are waiting for you there—for you are the man!
Come up from the jostle as soon as you can;
Come up from the crowd there, for you are the man—
The man who comes up from the crowd.

“Life is too short to be little. Man is never so manly as when he feels deeply, acts boldly, and expresses himself with frankness and with fervor.” —Benjamin Disraeli

True Manliness

F
ROM
E
VERY
-D
AY
R
ELIGION
, 1886
By James Freeman Clarke

Manliness means perfect manhood, as womanliness implies perfect womanhood. Manliness is the character of a man as he ought to be, as he was meant to be. It expresses the qualities which go to make a perfect man—truth, courage, conscience, freedom, energy, self-possession, self-control. But it does not exclude gentleness, tenderness, compassion, modesty. A man is not less manly, but more so, because he is gentle. In fact, our word “gentleman” shows that a typical man must also be a gentle man.

By manly qualities the world is carried forward. The manly spirit shows itself in enterprise, the love of meeting difficulties and overcoming them—the resolution which will not yield, which patiently perseveres, and does not admit the possibility of defeat. It enjoys hard toil, rejoices in stern labor, is ready to make sacrifices, to suffer and bear disaster patiently. It is generous, giving itself to a good cause not its own; it is public-spirited, devoting itself to the general good with no expectation of reward. It is ready to defend unpopular truth, to stand by those who are wronged, to uphold the weak. Having resolved, it does not go back, but holds on, through good report and evil, sure that the right must win at last. And so it causes truth to prevail, and keeps up the standard of a noble purpose in the world.

In a recent awful disaster, amid the blackness and darkness and tempest, the implacable sea and the pitiless storm—when men’s hearts were failing them from terror, and women and children had no support but faith in a Divine Providence and a coming immortality—the dreadful scene was illuminated by the courage and manly devotion of those who risked their own lives to save the lives of others. Such heroism is like a sunbeam breaking through the tempest. It shows us the real worth there is in man.

No matter how selfish mankind may seem, whenever hours like these come, which try men’s souls, they show that the age of chivalry has not gone; that though, “The knights are dust, and their good swords rust,” there are as high-hearted heroes now as ever. Firemen rush into a flaming house to save women and children. Sailors take their lives in their hands to rescue their fellow-men from a wreck. They save them at this great risk, not because they are friends or relatives, but because they are fellow-men.

Courage is an element of manliness. It is more than readiness to encounter danger and death, for we are not often called to meet such perils. It is every-day courage which is most needed—that which shrinks from no duty because it is difficult; which makes one ready to say what he believes, when his opinions are unpopular; which does not allow him to postpone a duty, but makes him ready to encounter it at once; a courage which is not afraid of ridicule when one believes himself right; which is not the slave of custom, the fool of fashion. … It does not seek display, it is often the courage of silence no less than speech; it is modest courage, unpretending though resolute. It holds fast to its convictions and principles, whether men hear or whether they forbear.

Truthfulness is another element of true manliness. Lies usually come from cowardice, because men are afraid of standing by their flag, because they shrink from opposition, or because they are conscious of something wrong which they cannot defend, and so conceal. Secret faults, secret purposes, habits of conduct of which we are ashamed, lead to falsehood, and falsehood is cowardice. … Therefore if we wish to be manly, we must not do anything of which we are ashamed. He who lives by firm principles of truth and right, who deceives no one, injures no one, who therefore has nothing to hide, he alone is manly. The bad man may be audacious, but he has no true courage. His manliness is only a pretense, an empty shell, a bold demeanor, with no real firmness behind it.

True manliness differs also from the false in its attitude to woman. Its knightly feeling makes it wish to defend her rights, to maintain her claims, to be her protector and advocate. False manliness wishes to show its superiority by treating women as inferiors. It flatters them, but it does not respect them. It fears their competition on equal levels, and wishes to keep them confined, not within walls … but behind the more subtle barriers of opinion, prejudice, and supposed feminine aptitudes. True manliness holds out the hand to woman, and says, “Do whatever you are able to do; whatever God meant you to do. Neither you nor I can tell what that is till all artificial barriers are removed, and you have full opportunity to try.” Manly strength respects womanly purity, sympathy, and grace of heart. And this is the real chivalry of the present hour.